1 Corinthians 6:12 - 20 (NLT) 12. You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13. You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14. And God will raise us from the dead by his power, just as he raised our Lord from the dead. 15. Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16. And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.” 17. But the person who is joined to the Lord is one spirit with him. 18. Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19. Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20. for God bought you with a high price. So you must honor God with your body.
I know this is a big chunk of scripture but I’ve got to be on the road tomorrow morning by 3:30 a.m. and don’t think I’ll have time to send out anything! I’ll be back Monday morning, God willing.
Perhaps the whole of all we deal with every day can be brought into focus when we read verses 19b and 20. You and I do not belong to ourselves. We belong to God because, not only did He create us, but He redeemed us. He paid the price, the high price of His Son’s life, to make us right with Himself.
If there’s anything we as individual’s and as local bodies of Christ can possibly use to better ourselves and our interactions with each other and the world it is this.
You and I belong to God. To please Him, we must know what He wants by reading His Word, talking with Him, listening to Him and acting according to the understanding that He reveals to us through His Spirit.
It is no different for the church. It has been said that the people “are” the church and, in a sense, this is correct. The church is not a building; it is a group of believers that call upon Jesus as Savior and Lord. But if the church does not have Christ as its Head and instead tries to run by human will, rules and regulations it is NOT the church. It is just another organization. The “called out ones” are called out of the world and its ways. We do not run on man’s principles but on God’s. The only valid set of rules for the church to operate on comes from the Bible. If anything in our government and denomination required constitutions are at odds with God’s Word, they need to be thrown out. Everything that the church does must align with God’s Word.
We are not our own. We are His.
Tuesday, August 29, 2006
Monday, August 28, 2006
1 Corinthians 6:7 - 11 (NASB) 7. Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? 8. On the contrary, you yourselves wrong and defraud. You do this even to your brethren. 9. Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10. nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 11. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
1 Corinthians 6:11 (NLT) 11. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
Every one of us in the church, the body of Christ, was once like that. But every one of us was cleansed; every one of us was made holy, set apart for Gods purposes; every one of us was made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
What a reminder! Christ died to set us free from our past life; the life of sexual sin, idol worship, adultery, male prostitution, homosexuality, theft, greed, drunkenness, abusiveness, and cheating people (language of NLT). And thats the short list! Yet, we spend a great deal of time trying to justify, as the Corinthians did, why we still do some of those things.
All you who claim Christ as Lord are called to live a Spirit filled life, denying the fleshly desires, working together for Gods purposes to further and establish His Kingdom. So, before you start bashing gays, adulterers and thieves, examine your life. Is there anything that doesnt fit into Gods plan? Pray for deliverance; for yourself and then for each other. Does your brother or sister need help overcoming some sin? Tell them youre there for them, love them, pray with them.
Gods power has delivered you from sin through the death and resurrection of Jesus Christ and is more than ample to help you, and all of us who call on Christ as Lord, to live a life that is pleasing to Him.
1 Corinthians 6:11 (NLT) 11. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
Every one of us in the church, the body of Christ, was once like that. But every one of us was cleansed; every one of us was made holy, set apart for Gods purposes; every one of us was made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
What a reminder! Christ died to set us free from our past life; the life of sexual sin, idol worship, adultery, male prostitution, homosexuality, theft, greed, drunkenness, abusiveness, and cheating people (language of NLT). And thats the short list! Yet, we spend a great deal of time trying to justify, as the Corinthians did, why we still do some of those things.
All you who claim Christ as Lord are called to live a Spirit filled life, denying the fleshly desires, working together for Gods purposes to further and establish His Kingdom. So, before you start bashing gays, adulterers and thieves, examine your life. Is there anything that doesnt fit into Gods plan? Pray for deliverance; for yourself and then for each other. Does your brother or sister need help overcoming some sin? Tell them youre there for them, love them, pray with them.
Gods power has delivered you from sin through the death and resurrection of Jesus Christ and is more than ample to help you, and all of us who call on Christ as Lord, to live a life that is pleasing to Him.
Sunday, August 27, 2006
1 Corinthians 6:2 - 6 (NASB) 2. Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? 3. Do you not know that we will judge angels? How much more matters of this life? 4. So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? 5. I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, 6. but brother goes to law with brother, and that before unbelievers?
1 Corinthians 6:2 - 6 (TMSG) 2. The day is coming when the world is going to stand before a jury made up of Christians. If someday you are going to rule on the worlds fate, wouldnt it be a good idea to practice on some of these smaller cases? 3. Why, were even going to judge angels! So why not these everyday affairs? 4. As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you dont trust in any other way? 5. I say this as bluntly as I can to wake you up to the stupidity of what youre doing. Is it possible that there isnt one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I dont believe it. 6. And here you are taking each other to court before people who dont even believe in God! How can they render justice if they dont believe in the God of justice?
In a day where divorce in the Christian community has reached the same level as the rest of the world and many Christian businesses are run according to the this worlds standards, it is quite understandable that Paul would be upset with the Corinthian churchs involvement in the worlds ways. After all, we Christians are to be in the world and not of the world.
If we look closely at the church of today it sometimes appears to be the thorny ground that Jesus spoke of in Mark 4:19 (NASB):
To be separated to God is to be separated FROM the world and its ways. Much of what Jesus spoke about illustrated this:
God is our Father. His Son, Jesus Christ is our Savior. The Holy Spirit indwells us and gives us insight into Gods ways. A victorious life is a surrendered life; a life yielded to the ways of God.
Lets not live up to the reputation of Christians shoot their wounded. Lets help each other, pray for each other, forgive each other and, in general, treat each other according to Gods ways and not the ways of the world, for one day we will reign with Christ. As the Message translation put it, lets start practicing now!
Revelation 20:4 - 6 (NLT) 4. Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their forehead or their hands. They all came to life again, and they reigned with Christ for a thousand years. 5. This is the first resurrection. (The rest of the dead did not come back to life until the thousand years had ended.) 6. Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.
1 Corinthians 6:2 - 6 (TMSG) 2. The day is coming when the world is going to stand before a jury made up of Christians. If someday you are going to rule on the worlds fate, wouldnt it be a good idea to practice on some of these smaller cases? 3. Why, were even going to judge angels! So why not these everyday affairs? 4. As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you dont trust in any other way? 5. I say this as bluntly as I can to wake you up to the stupidity of what youre doing. Is it possible that there isnt one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I dont believe it. 6. And here you are taking each other to court before people who dont even believe in God! How can they render justice if they dont believe in the God of justice?
In a day where divorce in the Christian community has reached the same level as the rest of the world and many Christian businesses are run according to the this worlds standards, it is quite understandable that Paul would be upset with the Corinthian churchs involvement in the worlds ways. After all, we Christians are to be in the world and not of the world.
If we look closely at the church of today it sometimes appears to be the thorny ground that Jesus spoke of in Mark 4:19 (NASB):
19. but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.
To be separated to God is to be separated FROM the world and its ways. Much of what Jesus spoke about illustrated this:
Jesus: Blessed are the poor
The World: The poor are a nuisance
Jesus: Blessed are those that mourn
The World: Get over it
Jesus: Blessed are the meek
The World: Youve got to be aggressive to get ahead
Jesus: Blessed are the merciful
The World: Show no mercy
(remember the Karate Kid battle between good and evil dojos!)
God is our Father. His Son, Jesus Christ is our Savior. The Holy Spirit indwells us and gives us insight into Gods ways. A victorious life is a surrendered life; a life yielded to the ways of God.
Lets not live up to the reputation of Christians shoot their wounded. Lets help each other, pray for each other, forgive each other and, in general, treat each other according to Gods ways and not the ways of the world, for one day we will reign with Christ. As the Message translation put it, lets start practicing now!
Revelation 20:4 - 6 (NLT) 4. Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their forehead or their hands. They all came to life again, and they reigned with Christ for a thousand years. 5. This is the first resurrection. (The rest of the dead did not come back to life until the thousand years had ended.) 6. Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.
Saturday, August 26, 2006
1 Corinthians 6:1 (KJV) 1. Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Corinthians 6:1 (TMSG) 1. And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of Gods ways instead of a family of Christians?
We have talked about how we believers in Jesus Christ cannot hold those who don't claim Him as Lord accountable to the same moral code as we do ourselves. As Jesus said, My sheep hear my voice (John 10:27). Those that are not of His flock do not, cannot hear His voice or understand His ways.
In today's verse Paul is pointing out what had perhaps become a custom in the church at Corinth, that believers were taking their grievances with each other to the secular courts. He's reminding us that as "called out ones" who were called out of the world, we cannot mix and match those two operating systems at our every whim. If we claim to be followers of Christ, then we must follow His ways. We must deal with other believers of Christ according to the operating system or moral code that Jesus has set forth. We must not try to apply the moral code of the world to a situation with another believer just because we might be able to extract a harsher punishment against them. Where's the love in that!!!
A house divided against itself cannot stand. (Mark 3:25)
You cannot love both God and mammon (wealth; greed for...Matthew 6:24)
If anyone loves the world, the love of the Father is not in him. (1 John 2:15b)
1 Corinthians 6:1 (TMSG) 1. And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of Gods ways instead of a family of Christians?
We have talked about how we believers in Jesus Christ cannot hold those who don't claim Him as Lord accountable to the same moral code as we do ourselves. As Jesus said, My sheep hear my voice (John 10:27). Those that are not of His flock do not, cannot hear His voice or understand His ways.
In today's verse Paul is pointing out what had perhaps become a custom in the church at Corinth, that believers were taking their grievances with each other to the secular courts. He's reminding us that as "called out ones" who were called out of the world, we cannot mix and match those two operating systems at our every whim. If we claim to be followers of Christ, then we must follow His ways. We must deal with other believers of Christ according to the operating system or moral code that Jesus has set forth. We must not try to apply the moral code of the world to a situation with another believer just because we might be able to extract a harsher punishment against them. Where's the love in that!!!
A house divided against itself cannot stand. (Mark 3:25)
You cannot love both God and mammon (wealth; greed for...Matthew 6:24)
If anyone loves the world, the love of the Father is not in him. (1 John 2:15b)
Friday, August 25, 2006
1 Corinthians 5:11 - 13 (NASB) 11. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12. For what have I to do with judging outsiders? Do you not judge those who are within the church? 13. But those who are outside, God judges. Remove the wicked man from among yourselves.
1 Corinthians 5:11 - 13 (NLT) 11. I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people. 12. It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.” (Deuteronomy 17:7)
One of the big reasons we’re not supposed to “judge” outsiders (those not in the body of Christ) is that they will see it as criticism and then be closed to hearing the Gospel of Jesus Christ.
Remember, the person that does not know Jesus lives by the rules and systems of this earthly world. Look around, there are basically no morals or values that we as Christians can consider “godly” in this earthly world! So, when you start judging or criticizing someone for acting the only way they know how, they think you are nuts.
But, if we come to them in love, overlooking their actions, whether it be drugs, promiscuity or something else, and tell them about how knowing Jesus has changed our lives, God can work in their hearts through us.
That’s how the body of Christ is supposed to work. Our churches are to take the Gospel to a hurting world, not being concerned with how they’re acting, or how they look, but being concerned with their eternal souls and telling them and showing them about Jesus.
Of course if someone in the fellowship of believers is acting and talking just like the person without Christ, the witness of the church will be meaningless to those who don’t know Jesus. That’s why Paul emphasizes that we have to discipline those within our fellowship. If we are to save the ‘lost’, we must show them that he changes us.
2 Corinthians 5:17 - 20 (NLT) 17. This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 18. And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”
1 Corinthians 5:11 - 13 (NLT) 11. I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people. 12. It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.” (Deuteronomy 17:7)
One of the big reasons we’re not supposed to “judge” outsiders (those not in the body of Christ) is that they will see it as criticism and then be closed to hearing the Gospel of Jesus Christ.
Remember, the person that does not know Jesus lives by the rules and systems of this earthly world. Look around, there are basically no morals or values that we as Christians can consider “godly” in this earthly world! So, when you start judging or criticizing someone for acting the only way they know how, they think you are nuts.
But, if we come to them in love, overlooking their actions, whether it be drugs, promiscuity or something else, and tell them about how knowing Jesus has changed our lives, God can work in their hearts through us.
That’s how the body of Christ is supposed to work. Our churches are to take the Gospel to a hurting world, not being concerned with how they’re acting, or how they look, but being concerned with their eternal souls and telling them and showing them about Jesus.
Of course if someone in the fellowship of believers is acting and talking just like the person without Christ, the witness of the church will be meaningless to those who don’t know Jesus. That’s why Paul emphasizes that we have to discipline those within our fellowship. If we are to save the ‘lost’, we must show them that he changes us.
2 Corinthians 5:17 - 20 (NLT) 17. This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 18. And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”
Thursday, August 24, 2006
1 Corinthians 5:9 - 10 (NASB) 9. I wrote you in my letter not to associate with immoral people; 10. I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world.
Paul is saying we shouldn't be allowing this sin to exist among those who call themselves our brothers and sisters in Christ. Would we not be condoning their sin if we did and, in doing so, become participators with them in it?
But notice that Paul has expanded the principle. It is not just people who commit sexual sin that we must discipline as a church and avoid when they refuse the discipline; it is people who openly and repeatedly commit ANY sin.
He adds the sins of:
Now wait a minute, do you mean to tell me that if I see that a brother or sister in Christ is spending more time on their hobbies than they are with God, I'm not supposed to associate with them?
Well, let me ask this. Do you know they don't spend time with God or, are you assuming? Have you talked with them, in love, about this topic and know for a fact that their Christian life is "just talk" or are you talking with everybody else about what you think they are doing?
If you have done everything in your power, including massive amounts of prayer, to help your brother or sister to overcome their covetousness, or cheating, or immoral living, or worship of anything other than God, then YES! God's Word says we shouldn't be hanging out with them.
It goes back to the yeast thing. If we as a church allow a little bit of sin to be openly displayed in our fellowship, it won't be long until it develops and grows into a bigger problem.
On the other hand, if we do nothing about it and don't talk with them, we are just as guilty as they are.
Wow, this "we" thing is tough! But, when the church is united in love for God first and each other second, it works the way God intended. People will be coming to Christ, the church will grow and the Lord's work will be obvious to all.
But don't forget, God is calling you to first examine your own life. Take that log out of your own eye before you try to remove the splinter from your brothers (Matthew 7:3-5).
Let's commit to loving each other with God's kind of love (1 Corinthians 13), not the superficial way the world does! Let's be different! Let's be a holy people, set apart to do it God's way...
Paul is saying we shouldn't be allowing this sin to exist among those who call themselves our brothers and sisters in Christ. Would we not be condoning their sin if we did and, in doing so, become participators with them in it?
But notice that Paul has expanded the principle. It is not just people who commit sexual sin that we must discipline as a church and avoid when they refuse the discipline; it is people who openly and repeatedly commit ANY sin.
He adds the sins of:
COVETING
Desiring something that someone else has (Keeping up with the Jones?)
CHEATING OR TAKING ADVANTAGE OF OTHERS
Lying in real estate deals, not reporting income on your taxes, charging too much for a service, etc.
IDOL WORSHIP
Anything that gets in between God and you can be considered idol worship. Do you spend more time watching TV or on the computer than you do reading God's Word and talking with Him? Or maybe your real love is restoring that '52 Caddie and you don't really have any extra time because you have to work too.
Now wait a minute, do you mean to tell me that if I see that a brother or sister in Christ is spending more time on their hobbies than they are with God, I'm not supposed to associate with them?
Well, let me ask this. Do you know they don't spend time with God or, are you assuming? Have you talked with them, in love, about this topic and know for a fact that their Christian life is "just talk" or are you talking with everybody else about what you think they are doing?
If you have done everything in your power, including massive amounts of prayer, to help your brother or sister to overcome their covetousness, or cheating, or immoral living, or worship of anything other than God, then YES! God's Word says we shouldn't be hanging out with them.
It goes back to the yeast thing. If we as a church allow a little bit of sin to be openly displayed in our fellowship, it won't be long until it develops and grows into a bigger problem.
On the other hand, if we do nothing about it and don't talk with them, we are just as guilty as they are.
Wow, this "we" thing is tough! But, when the church is united in love for God first and each other second, it works the way God intended. People will be coming to Christ, the church will grow and the Lord's work will be obvious to all.
But don't forget, God is calling you to first examine your own life. Take that log out of your own eye before you try to remove the splinter from your brothers (Matthew 7:3-5).
Let's commit to loving each other with God's kind of love (1 Corinthians 13), not the superficial way the world does! Let's be different! Let's be a holy people, set apart to do it God's way...
Wednesday, August 23, 2006
1 Corinthians 5:6 - 8 (KJV) 6. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7. Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
1 Corinthians 5:6 - 8 (NLT) 6. Your boasting about this is terrible. Dont you realize that this sin is like a little yeast that spreads through the whole batch of dough? 7. Get rid of the old yeast by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. 8. So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.
Pauls illustration with the yeast points out how serious it is when the church allows one (or more) of its members to live openly in sin.
God has given us major clues in how the body of Christ is to function. We must separate ourselves from the ways of the world and dedicate ourselves to fulfilling Christs wishes for our lives and HIS church.
As the scripture above says, Christ already died for us. We are to celebrate the festival, the Passover festival where God passed over our sins as Christ became the sacrifice for them. Jesus Christ is our unleavened (without sin!) bread. He is truth.
Lets work at having a 'yeast free' church by first examining our own lives and then by helping each other in the love of Christ.
1 Corinthians 5:6 - 8 (NLT) 6. Your boasting about this is terrible. Dont you realize that this sin is like a little yeast that spreads through the whole batch of dough? 7. Get rid of the old yeast by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. 8. So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.
Pauls illustration with the yeast points out how serious it is when the church allows one (or more) of its members to live openly in sin.
Church discipline is important
Loving each other is important
Uplifting and encouraging each other is important
Edifying or building up CHRISTS BODY is important
Staying separated to God is important
God has given us major clues in how the body of Christ is to function. We must separate ourselves from the ways of the world and dedicate ourselves to fulfilling Christs wishes for our lives and HIS church.
As the scripture above says, Christ already died for us. We are to celebrate the festival, the Passover festival where God passed over our sins as Christ became the sacrifice for them. Jesus Christ is our unleavened (without sin!) bread. He is truth.
John 6:35 (KJV) 35. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 14:6 (KJV) 6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Lets work at having a 'yeast free' church by first examining our own lives and then by helping each other in the love of Christ.
Tuesday, August 22, 2006
1 Corinthians 5:3b - 5 (Young’s Literal Translation) … have already judged, as being present, him who so wrought this thing: 4. in the name of our Lord Jesus Christ—ye being gathered together, also my spirit—with the power of our Lord Jesus Christ, 5. to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
The Greek word translated here ‘destruction’ is olethros
Thayer’s Greek Definitions says that word means:
Previously in verse 2 Paul had said the proper treatment would have been to remove this man from the fellowship of the church. This indicates that this man had been continuing to sin in this fashion, by sleeping with his father’s wife. It was not just a one time thing. As we discussed earlier, the church’s responsibility with sin in the believer’s life is first of all to restore (Galatians 6).
Here we read that this man was to be delivered up to “the Adversary for the destruction of the flesh” in order that his spirit might be saved. The probable idea behind it is that once excluded from the fellowship of believers, the man who was sinning would be convicted of that sin, confess and repent.
We read in the first letter of John of this principle:
The brother committing a “sin not unto death” is not repeating that sin over and over after being confronted by his brother or sister in Christ. But the “sin to death” is one that, even after the person has been confronted, they continue to go on repeating that sin. There is no repentance. This is the person that Paul was telling the Corinthians they should expel; the person who continued to live in that sin.
Do you see how important it is that we go to our brothers and sisters who are sinning and try to help them, through God’s Word, see their error?
Of course that means we need to be living right before our Lord and be praying for guidance and the right words to say, in love.
Does the sin have to be as outrageous as sleeping with your father’s wife?
By no means! If any believer continues to openly commit ANY sin, it is an affront to God and weakens the body of Christ.
Pray for each other. Encourage each other. And, when necessary, confront each other, in love, so as to preserve the sanctity of the body of Christ.
1 Peter 1:14 - 16 (NASB) 14. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15. but like the Holy One who called you, be holy yourselves also in all your behavior; 16. because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”
The Greek word translated here ‘destruction’ is olethros
Thayer’s Greek Definitions says that word means:
1) ruin, destroy, death
1a) for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed
Previously in verse 2 Paul had said the proper treatment would have been to remove this man from the fellowship of the church. This indicates that this man had been continuing to sin in this fashion, by sleeping with his father’s wife. It was not just a one time thing. As we discussed earlier, the church’s responsibility with sin in the believer’s life is first of all to restore (Galatians 6).
Here we read that this man was to be delivered up to “the Adversary for the destruction of the flesh” in order that his spirit might be saved. The probable idea behind it is that once excluded from the fellowship of believers, the man who was sinning would be convicted of that sin, confess and repent.
We read in the first letter of John of this principle:
1 John 5:16 (YLT) 16. If any one may see his brother sinning a sin not unto death, he shall ask (God), and He (God) shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;
The brother committing a “sin not unto death” is not repeating that sin over and over after being confronted by his brother or sister in Christ. But the “sin to death” is one that, even after the person has been confronted, they continue to go on repeating that sin. There is no repentance. This is the person that Paul was telling the Corinthians they should expel; the person who continued to live in that sin.
Do you see how important it is that we go to our brothers and sisters who are sinning and try to help them, through God’s Word, see their error?
Of course that means we need to be living right before our Lord and be praying for guidance and the right words to say, in love.
Does the sin have to be as outrageous as sleeping with your father’s wife?
By no means! If any believer continues to openly commit ANY sin, it is an affront to God and weakens the body of Christ.
Pray for each other. Encourage each other. And, when necessary, confront each other, in love, so as to preserve the sanctity of the body of Christ.
1 Peter 1:14 - 16 (NASB) 14. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15. but like the Holy One who called you, be holy yourselves also in all your behavior; 16. because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”
Monday, August 21, 2006
1 Corinthians 5:3 (NASB) 3. For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.
Previously we read in 1 Corinthians 4:5,
As we discussed, there Paul is dealing with judging peoples intentions, their motives of their hearts. But only God knows fully our intentions and motivation.
In todays passage we are dealing with an outright sin. The man is sleeping with his fathers wife (probably stepmother) and that he was doing with the knowledge of those in the church, and on top of that, they were doing nothing about it! This act of sin was strictly forbidden in the law that was handed down by God to Moses.
It was not a matter of intention; it was an act of wrong doing according to Gods Word. If someone in the church is knowingly and openly committing an act of sin, the church is responsible to gently and humbly help that person back onto the right path (Galatians 6:1).
We are the "called out ones", the church, the body of Christ. God does not dwell in the presence of evil.
If we ignore evil in our midst and allow it to dwell there, how can the presence of God empower us as the church?
Previously we read in 1 Corinthians 4:5,
5. therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of mens hearts; and then each mans praise will come to him from God.
As we discussed, there Paul is dealing with judging peoples intentions, their motives of their hearts. But only God knows fully our intentions and motivation.
In todays passage we are dealing with an outright sin. The man is sleeping with his fathers wife (probably stepmother) and that he was doing with the knowledge of those in the church, and on top of that, they were doing nothing about it! This act of sin was strictly forbidden in the law that was handed down by God to Moses.
Leviticus 18:8 (NLT) 8. Do not have sexual relations with any of your fathers wives, for this would violate your father.
Deuteronomy 22:30 (NLT) 30. A man must not marry his fathers former wife, for this would violate his father.
It was not a matter of intention; it was an act of wrong doing according to Gods Word. If someone in the church is knowingly and openly committing an act of sin, the church is responsible to gently and humbly help that person back onto the right path (Galatians 6:1).
We are the "called out ones", the church, the body of Christ. God does not dwell in the presence of evil.
Psalms 5:4 (NASB) 4. For You are not a God who takes pleasure in wickedness; No evil dwells with You.
If we ignore evil in our midst and allow it to dwell there, how can the presence of God empower us as the church?
1 Corinthians 5:3 (NASB) 3. For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.
Previously we read in 1 Corinthians 4:5,
As we discussed, there Paul is dealing with judging peoples intentions, their motives of their hearts. But only God knows fully our intentions and motivation.
In todays passage we are dealing with an outright sin. The man is sleeping with his fathers wife (probably stepmother) and that he was doing with the knowledge of those in the church, and on top of that, they were doing nothing about it! This act of sin was strictly forbidden in the law that was handed down by God to Moses.
It was not a matter of intention; it was an act of wrong doing according to Gods Word. If someone in the church is knowingly and openly committing an act of sin, the church is responsible to gently and humbly help that person back onto the right path (Galatians 6:1).
We are the "called out ones", the church, the body of Christ. God does not dwell in the presence of evil.
If we ignore evil in our midst and allow it to dwell there, how can the presence of God empower us as the church?
Previously we read in 1 Corinthians 4:5,
5. therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of mens hearts; and then each mans praise will come to him from God.
As we discussed, there Paul is dealing with judging peoples intentions, their motives of their hearts. But only God knows fully our intentions and motivation.
In todays passage we are dealing with an outright sin. The man is sleeping with his fathers wife (probably stepmother) and that he was doing with the knowledge of those in the church, and on top of that, they were doing nothing about it! This act of sin was strictly forbidden in the law that was handed down by God to Moses.
Leviticus 18:8 (NLT) 8. Do not have sexual relations with any of your fathers wives, for this would violate your father.
Deuteronomy 22:30 (NLT) 30. A man must not marry his fathers former wife, for this would violate his father.
It was not a matter of intention; it was an act of wrong doing according to Gods Word. If someone in the church is knowingly and openly committing an act of sin, the church is responsible to gently and humbly help that person back onto the right path (Galatians 6:1).
We are the "called out ones", the church, the body of Christ. God does not dwell in the presence of evil.
Psalms 5:4 (NASB) 4. For You are not a God who takes pleasure in wickedness; No evil dwells with You.
If we ignore evil in our midst and allow it to dwell there, how can the presence of God empower us as the church?
Sunday, August 20, 2006
1 Corinthians 5:1 - 2 (NASB) 1. It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. 2. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.
1 Corinthians 5:1 - 2 (NLT) 1. I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. 2. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.
What is the churches responsibility when one of its members is openly living in sin? Paul is quite clear here. He should not be permitted to be in fellowship with the assembly of believers.
Because he has been allowed to stay in fellowship, in essence the church is condoning his actions. God however tells us to separate ourselves from the world system. We are to be a people dedicated and set apart for the God of all Creation.
In 2 Corinthians 6:17, we hear an Old Testament principle from Isaiah 52:11,
What should the church have done rather than let this go on? Again we must look to God’s Word for the answer.
Does this type of thing go on today? Absolutely! I know of one church where one of the relatives of a church leader was living with someone, not their spouse, and allowed to lead worship in the church. There was another instance where the church condoned one of its pastors in marrying a believer to a non-believer. Should these church leaders have been dealt with according to the words found in Matthew? Absolutely! And, those church leaders should have been dealing with the person living with another as well as counseling, according to God's Word, the believer that wished to marry the non-believer. We are called to live above the standards of the world. Remember, the word "church" means "called out ones." We are called out of the world system to live for God according to His system.
15. Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17. The world is passing away, and also its lusts; but the one who does the will of God lives forever. 1 John 2:15 - 17 (NASB)
1 Corinthians 5:1 - 2 (NLT) 1. I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. 2. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.
What is the churches responsibility when one of its members is openly living in sin? Paul is quite clear here. He should not be permitted to be in fellowship with the assembly of believers.
“…For what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 2 Corinthians 6:14
Because he has been allowed to stay in fellowship, in essence the church is condoning his actions. God however tells us to separate ourselves from the world system. We are to be a people dedicated and set apart for the God of all Creation.
In 2 Corinthians 6:17, we hear an Old Testament principle from Isaiah 52:11,
“Wherefore come out from among them, and be ye separate, saith the Lord…”
What should the church have done rather than let this go on? Again we must look to God’s Word for the answer.
15. “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16. “But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17. “If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Matthew 18:15 - 17 (NASB)
Does this type of thing go on today? Absolutely! I know of one church where one of the relatives of a church leader was living with someone, not their spouse, and allowed to lead worship in the church. There was another instance where the church condoned one of its pastors in marrying a believer to a non-believer. Should these church leaders have been dealt with according to the words found in Matthew? Absolutely! And, those church leaders should have been dealing with the person living with another as well as counseling, according to God's Word, the believer that wished to marry the non-believer. We are called to live above the standards of the world. Remember, the word "church" means "called out ones." We are called out of the world system to live for God according to His system.
15. Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17. The world is passing away, and also its lusts; but the one who does the will of God lives forever. 1 John 2:15 - 17 (NASB)
Saturday, August 19, 2006
Greetings,
Rather than jump into chapter five today, I wanted to bring you all into a discussion that we had last night in Bible Study.
The discussion stemmed from an earlier one where we said that the church is not to be a democracy, but a Theocracy. A Theocracy is a system with God in charge. God wrote the rules (The Holy Bible) and there are no amendments! God is a God of order, not of chaos.
Shirley (Miss O. to some of you!) made a valuable observation. We have borrowed this concept from the world system. We have become so used to a democratic society (at least here in the U.S.) that we have tried to apply it to the "government" of the church. That begs the question, "What else are we borrowing from the world system instead of using the prescription that God has left us in His Word?"
Paul gives specific directions for choosing elders and deacons in Timothy and Titus. He outlines the qualifications that these individuals should possess and describes their function within the body. The problem is that much of the time we nominate people from the congregation that are merely "able bodied" or available, and then vote on who we want to be in that position. Is this not a "popular vote"? A more biblically principled idea would be rolling dice or drawing straws! Look at how Judas' replacement was picked in Acts 1:23 - 26 (NASB),
Proverbs 16:33 (NLT) says, "We may throw the dice, but the LORD determines how they fall."
The point is we need to examine everything that we as the body of Christ are doing and make sure that it is in line with God’s Word. We can’t simply continue to do something that “we’ve always done” because we assume it is right.
If we as individuals are to “…grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18), should not the church, the body made up of these individuals, follow the same principle?
To Him be the glory, both now and to the day of eternity. Amen.
Rather than jump into chapter five today, I wanted to bring you all into a discussion that we had last night in Bible Study.
The discussion stemmed from an earlier one where we said that the church is not to be a democracy, but a Theocracy. A Theocracy is a system with God in charge. God wrote the rules (The Holy Bible) and there are no amendments! God is a God of order, not of chaos.
Shirley (Miss O. to some of you!) made a valuable observation. We have borrowed this concept from the world system. We have become so used to a democratic society (at least here in the U.S.) that we have tried to apply it to the "government" of the church. That begs the question, "What else are we borrowing from the world system instead of using the prescription that God has left us in His Word?"
Paul gives specific directions for choosing elders and deacons in Timothy and Titus. He outlines the qualifications that these individuals should possess and describes their function within the body. The problem is that much of the time we nominate people from the congregation that are merely "able bodied" or available, and then vote on who we want to be in that position. Is this not a "popular vote"? A more biblically principled idea would be rolling dice or drawing straws! Look at how Judas' replacement was picked in Acts 1:23 - 26 (NASB),
23. So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. 24. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen 25. to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” 26. And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.
Proverbs 16:33 (NLT) says, "We may throw the dice, but the LORD determines how they fall."
The point is we need to examine everything that we as the body of Christ are doing and make sure that it is in line with God’s Word. We can’t simply continue to do something that “we’ve always done” because we assume it is right.
If we as individuals are to “…grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18), should not the church, the body made up of these individuals, follow the same principle?
To Him be the glory, both now and to the day of eternity. Amen.
Friday, August 18, 2006
1 Corinthians 4:21 (NLT) 21. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?
What a fitting question. Do you view God’s Word as a source of punishment (can’t do this, can’t do that) or as God’s revelation of His incredible love for us?
The Law of Moses “came with a rod;” many rules and regulations to follow. Contrast that with the love of Jesus Christ on the cross for us with the admonishment to simply believe.
It is usually our pride and love of this world that causes us to view God’s Word as “a rod” or punishment. When we put that pride aside and bow in humility to the God of all creation, we find a loving Savior with a gentle Spirit who died to pay the price for our sins.
That’s the focus that we’ve been talking about; the focus the church is to have. If we, the “called out ones,” put aside our love of self and of worldly things, and focus on the incredible love that was shown to us through the sacrifice of Jesus Christ, there will be no division in the body. There will be no quarrels and jealousy. There will only be the glorious sight of the united body of Christ, empowered by the Holy Spirit, working in this sin-filled world; working to bring the good news of Jesus’ life, death and resurrection to all who would believe and receive the gift of eternal life.
Ephesians 4:4 - 6 (NLT) 4. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5. There is one Lord, one faith, one baptism, 6. and one God and Father, who is over all and in all and living through all.
What a fitting question. Do you view God’s Word as a source of punishment (can’t do this, can’t do that) or as God’s revelation of His incredible love for us?
The Law of Moses “came with a rod;” many rules and regulations to follow. Contrast that with the love of Jesus Christ on the cross for us with the admonishment to simply believe.
It is usually our pride and love of this world that causes us to view God’s Word as “a rod” or punishment. When we put that pride aside and bow in humility to the God of all creation, we find a loving Savior with a gentle Spirit who died to pay the price for our sins.
That’s the focus that we’ve been talking about; the focus the church is to have. If we, the “called out ones,” put aside our love of self and of worldly things, and focus on the incredible love that was shown to us through the sacrifice of Jesus Christ, there will be no division in the body. There will be no quarrels and jealousy. There will only be the glorious sight of the united body of Christ, empowered by the Holy Spirit, working in this sin-filled world; working to bring the good news of Jesus’ life, death and resurrection to all who would believe and receive the gift of eternal life.
Ephesians 4:4 - 6 (NLT) 4. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5. There is one Lord, one faith, one baptism, 6. and one God and Father, who is over all and in all and living through all.
Thursday, August 17, 2006
1 Corinthians 4:17 - 21 (TMSG) 17. This is why I sent Timothy to you earlier. He is also my dear son, and true to the Master. He will refresh your memory on the instructions I regularly give all the churches on the way of Christ. 18. I know there are some among you who are so full of themselves they never listen to anyone, let alone me. They don’t think I’ll ever show up in person. 19. But I’ll be there sooner than you think, God willing, and then we’ll see if they’re full of anything but hot air. 20. God’s Way is not a matter of mere talk; it’s an empowered life.
21. So how should I prepare to come to you? As a severe disciplinarian who makes you toe the mark? Or as a good friend and counselor who wants to share heart-to-heart with you? You decide.
1 Corinthians 4:17 - 21 (KJV) 17. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 18. Now some are puffed up, as though I would not come to you. 19. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20. For the kingdom of God is not in word, but in power. 21. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
God’s way is “not just a lot of talk; it is living by God’s power” (NLT). A crucial point in looking at our church…is it relying on God and obviously “powered” by God? Or, is it a “lot of talk” and everything that we do “human powered?”
Henry Blackaby, author of “Experiencing God” and several other books, relates that if we (the church) are only doing things that are humanly possible, we’re not giving God the credit He is due. We need to take on projects that we know ONLY God can accomplish…and then trust Him to use us and show His mighty power.
Blackaby gave an illustration of a “faith” budget. He said rather than figuring out how much money is at your disposal and then allocating that to different areas, find out what God wants you (the church) to do. If it is something that costs a lot of money, perhaps more than you humanly figure the church can do, so what! If it’s God’s will He will provide the necessary tools, help and money to accomplish it. Then, it will be obvious to all that the church is operating in God’s power.
Is the life of our church just talk…or obviously “powered by God?”
Is my life just talk about the Lord….or is it obvious to everyone that God is working in me and through me?
Glory to God in the highest!
21. So how should I prepare to come to you? As a severe disciplinarian who makes you toe the mark? Or as a good friend and counselor who wants to share heart-to-heart with you? You decide.
1 Corinthians 4:17 - 21 (KJV) 17. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 18. Now some are puffed up, as though I would not come to you. 19. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20. For the kingdom of God is not in word, but in power. 21. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
God’s way is “not just a lot of talk; it is living by God’s power” (NLT). A crucial point in looking at our church…is it relying on God and obviously “powered” by God? Or, is it a “lot of talk” and everything that we do “human powered?”
Henry Blackaby, author of “Experiencing God” and several other books, relates that if we (the church) are only doing things that are humanly possible, we’re not giving God the credit He is due. We need to take on projects that we know ONLY God can accomplish…and then trust Him to use us and show His mighty power.
Blackaby gave an illustration of a “faith” budget. He said rather than figuring out how much money is at your disposal and then allocating that to different areas, find out what God wants you (the church) to do. If it is something that costs a lot of money, perhaps more than you humanly figure the church can do, so what! If it’s God’s will He will provide the necessary tools, help and money to accomplish it. Then, it will be obvious to all that the church is operating in God’s power.
Is the life of our church just talk…or obviously “powered by God?”
Is my life just talk about the Lord….or is it obvious to everyone that God is working in me and through me?
Glory to God in the highest!
Wednesday, August 16, 2006
1 Corinthians 4:8 - 16 (NLT) 8. You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. 9. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
10. Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 11. Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. 12. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. 13. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.
14. I am not writing these things to shame you, but to warn you as my beloved children. 15. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. 16. So I urge you to imitate me.
I think that this translation conveys the meaning of the original most accurately. Apparently, this church thought they were the “do all and end all” of Christianity. They didn’t need guidance from anyone. They had it all figured out.
Rather than trying to grow in the Lord they thought they were already “wise.” Paul had pointed that out in chapter three when he said they were mere infants and only able to drink “milk and not solid food”. This immaturity, though they didn’t recognize it, had produced quarrels, jealousy and factions in the church.
It isn’t enough for us as Christians to get “saved” by the blood of Jesus and then ignore everything else God’s Word tells us.
We are “rich” in that we have God’s Word. How well are we acquainted with it?
10. Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 11. Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. 12. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. 13. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.
14. I am not writing these things to shame you, but to warn you as my beloved children. 15. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. 16. So I urge you to imitate me.
I think that this translation conveys the meaning of the original most accurately. Apparently, this church thought they were the “do all and end all” of Christianity. They didn’t need guidance from anyone. They had it all figured out.
Rather than trying to grow in the Lord they thought they were already “wise.” Paul had pointed that out in chapter three when he said they were mere infants and only able to drink “milk and not solid food”. This immaturity, though they didn’t recognize it, had produced quarrels, jealousy and factions in the church.
It isn’t enough for us as Christians to get “saved” by the blood of Jesus and then ignore everything else God’s Word tells us.
• That is why it is so important for the individual members of the body of Christ to be studying God’s Word, to be involved in discussing God’s Word, teaching God’s Word and helping each other to grow in the wisdom of the Lord.
• That is why it is so important to hear sound Biblical teaching from the pulpits of our churches. God’s Word is supreme Truth. It is infallible beyond even Paul and the other apostles.
We are “rich” in that we have God’s Word. How well are we acquainted with it?
Tuesday, August 15, 2006
1 Corinthians 4:6 - 7 (NASB) 6. Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. 7. For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
1 Corinthians 4:6 - 7 (NLT) 6. Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. 7. For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?
God’s Word is the “Rule Book” for the church, just as Jesus Christ is the Head of the Church. The problem that Paul is pointing out, is that often times we pay more attention to men, whether it be pastors, leaders, etc., than we do God’s Word and, in doing so, can be mislead.
While God has put the pastor in charge of the local congregation, the pastor is only human. Pastors can make mistakes. If a pastor is ignoring part of God’s Word, not worshiping God or not honoring Christ as the head of the church, he is in error. The same goes for an elder or a deacon. We, as members of the body of Christ, are to then turn to the scriptures for the solution.
We can’t pretend to know the intentions of someone’s heart, so acting as if we did would be totally wrong. We can only “gently and humbly” point out that we see a discrepancy between actions and God’s Word.
Prayer: Lord, help me to examine myself first to make sure that all of my actions are in line with Your will as found in Your holy Word. Amen.
1 Corinthians 4:6 - 7 (NLT) 6. Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. 7. For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?
God’s Word is the “Rule Book” for the church, just as Jesus Christ is the Head of the Church. The problem that Paul is pointing out, is that often times we pay more attention to men, whether it be pastors, leaders, etc., than we do God’s Word and, in doing so, can be mislead.
While God has put the pastor in charge of the local congregation, the pastor is only human. Pastors can make mistakes. If a pastor is ignoring part of God’s Word, not worshiping God or not honoring Christ as the head of the church, he is in error. The same goes for an elder or a deacon. We, as members of the body of Christ, are to then turn to the scriptures for the solution.
1. Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2. Share each other’s burdens, and in this way obey the law of Christ. 3. If you think you are too important to help someone, you are only fooling yourself. You are not that important. Galatians 6:1 - 3 (NLT)
We can’t pretend to know the intentions of someone’s heart, so acting as if we did would be totally wrong. We can only “gently and humbly” point out that we see a discrepancy between actions and God’s Word.
Prayer: Lord, help me to examine myself first to make sure that all of my actions are in line with Your will as found in Your holy Word. Amen.
Monday, August 14, 2006
1 Corinthians 4:3 - 5 (NASB) 3. But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 4. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. 5. Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.
1 Corinthians 4:3 - 5 (NLT) 3. As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. 5. So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.
Frequently we look at what someone has done and assume we know the motive behind their actions. We often act (or react) based upon our assumption.
Paul is saying “I don’t even trust myself to know what my “true” motives are, so obviously, I can’t “know” someone else’s.
God alone knows each of our hearts. Let’s purpose today to “assume” the best of others intentions instead of the worst. Let’s give the benefit of the doubt to our brothers and sisters in Christ.
”Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;” Philippians 2:3 (NASB)
1 Corinthians 4:3 - 5 (NLT) 3. As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. 5. So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.
Frequently we look at what someone has done and assume we know the motive behind their actions. We often act (or react) based upon our assumption.
• We get angry when somebody “hurts us on purpose.” But we really don’t know their intentions.
• We get frustrated when someone won’t understand something the same way we do and assume they are “against us.” It couldn’t possibly be the way we’re explaining it!
Paul is saying “I don’t even trust myself to know what my “true” motives are, so obviously, I can’t “know” someone else’s.
God alone knows each of our hearts. Let’s purpose today to “assume” the best of others intentions instead of the worst. Let’s give the benefit of the doubt to our brothers and sisters in Christ.
”Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;” Philippians 2:3 (NASB)
Sunday, August 13, 2006
1 Corinthians 4:1 - 2 (KJV) 1. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2. Moreover it is required in stewards, that a man be found faithful.
1 Corinthians 4:1 - 2 (NLT) 1. So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2. Now, a person who is put in charge as a manager must be faithful.
1 Corinthians 4:1-2 (TMSG) 1. Don’t imagine us leaders to be something we aren’t. We are servants of Christ, not his masters. We are guides into God’s most sublime secrets, not security guards posted to protect them. 2. The requirements for a good guide are reliability and accurate knowledge.
I put this before you in the three different translations today to make it clear that Paul is talking about Apollos and himself as leaders of the church. In essence he is giving scriptural qualifications for leadership.
1. Ministers of Christ
•The Greek word here for minister is hupēretēs. According to Thayer’s Greek Definitions it means,
1) servant
1a) an underrower, subordinate rower
1b) any one who serves with hands: a servant
1b1) in the NT of the officers and attendants of magistrates as—of the officer who executes penalties
1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue
1b3) of any one ministering or rendering service
1c) any one who aids another in any work
1c1) an assistant
1c2) of the preacher of the gospel
• Notice that this is not an elevated position in terms of “look at me, how important I am” but “I am a servant of the King!”
• At the same time it is important to note it does not say, “I am a servant of the people” but of Christ.
2. Stewards of the “mysteries of God”
• The Greek word translated here “steward” is oikonomos. According to Thayer’s it means,
1) the manager of household or of household affairs
1a) especially a steward, manager, superintendent (whether free-born as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age
1b) the manager of a farm or landed estate, an overseer
1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)
2) metaphorically the apostles and other Christian teachers and bishops and overseers
• Both the Message and the New Living Translation bring out the idea that the Christian leader is in charge of “explaining the mysteries of God” or “guides into God’s most sublime secrets.” That is quite an awesome responsibility.
So, God has put our leaders, the Pastor at the head of the church as a servant of Christ (not us!) and given him the responsibility of guiding the body of Christ into God’s eternal, mysterious truths.
Do we treat the pastor as a servant of the Most High?
Do we give them the time needed to study the Word in order to guide us properly?
Or
Do we treat the pastor as our servant and expect him to spend the majority of his time making us “feel good”?
Of course the pastor then has a structure that God has put in place under him to handle other affairs of the church, the elders and the deacons. As with any system there is a hierarchy of leadership. A good pastor guides those under him as fellow servants of Christ and helps them to understand their roles in the body of Christ.
Pray for and support with your words and your actions, the pastor as head of the local body and those in places of leadership under him.
1 Corinthians 4:1 - 2 (NLT) 1. So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2. Now, a person who is put in charge as a manager must be faithful.
1 Corinthians 4:1-2 (TMSG) 1. Don’t imagine us leaders to be something we aren’t. We are servants of Christ, not his masters. We are guides into God’s most sublime secrets, not security guards posted to protect them. 2. The requirements for a good guide are reliability and accurate knowledge.
I put this before you in the three different translations today to make it clear that Paul is talking about Apollos and himself as leaders of the church. In essence he is giving scriptural qualifications for leadership.
1. Ministers of Christ
•The Greek word here for minister is hupēretēs. According to Thayer’s Greek Definitions it means,
1) servant
1a) an underrower, subordinate rower
1b) any one who serves with hands: a servant
1b1) in the NT of the officers and attendants of magistrates as—of the officer who executes penalties
1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue
1b3) of any one ministering or rendering service
1c) any one who aids another in any work
1c1) an assistant
1c2) of the preacher of the gospel
• Notice that this is not an elevated position in terms of “look at me, how important I am” but “I am a servant of the King!”
• At the same time it is important to note it does not say, “I am a servant of the people” but of Christ.
2. Stewards of the “mysteries of God”
• The Greek word translated here “steward” is oikonomos. According to Thayer’s it means,
1) the manager of household or of household affairs
1a) especially a steward, manager, superintendent (whether free-born as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age
1b) the manager of a farm or landed estate, an overseer
1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)
2) metaphorically the apostles and other Christian teachers and bishops and overseers
• Both the Message and the New Living Translation bring out the idea that the Christian leader is in charge of “explaining the mysteries of God” or “guides into God’s most sublime secrets.” That is quite an awesome responsibility.
So, God has put our leaders, the Pastor at the head of the church as a servant of Christ (not us!) and given him the responsibility of guiding the body of Christ into God’s eternal, mysterious truths.
Do we treat the pastor as a servant of the Most High?
Do we give them the time needed to study the Word in order to guide us properly?
Or
Do we treat the pastor as our servant and expect him to spend the majority of his time making us “feel good”?
Of course the pastor then has a structure that God has put in place under him to handle other affairs of the church, the elders and the deacons. As with any system there is a hierarchy of leadership. A good pastor guides those under him as fellow servants of Christ and helps them to understand their roles in the body of Christ.
Pray for and support with your words and your actions, the pastor as head of the local body and those in places of leadership under him.
Friday, August 11, 2006
1 Corinthians 3:21 - 23 (TMSG) 21. I don’t want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift— 22. Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, 23. and you are privileged to be in union with Christ, who is in union with God.
I like the way Mr. Peterson puts verse 23 in The Message. We are “privileged to be in union with Christ.” The New Living Translation and New American Standard say, “we belong to Christ.” That’s good and it’s true, for we were “bought with a price” (1 Cor. 6:20, 7:23). We do belong to Him.
But often we forget that that is a privilege, “For many are called, but few are chosen” (Matthew 22:14). It is a special honor to be called a child of God.
Not only is it a privilege but notice, we are “in union with Christ.”
• “In Him we have been made complete” (Col. 2:10).
• “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Eph. 1:7)
• “For in him we live, and move, and have our being…” (Acts 17:28)
Only through Christ Jesus and our relationship with Him, does life have true meaning. What a privilege to be His. Each and every one of us who call Jesus, “Lord” have that same privilege. That person you may not get along to well with at church, has the same privilege as you. Let’s keep that in mind as we go about our lives this week. We are not the only ones privileged to be in union with Jesus Christ. We must actively seek unity with our brothers and sisters in Christ in order to honor our Lord.
I like the way Mr. Peterson puts verse 23 in The Message. We are “privileged to be in union with Christ.” The New Living Translation and New American Standard say, “we belong to Christ.” That’s good and it’s true, for we were “bought with a price” (1 Cor. 6:20, 7:23). We do belong to Him.
But often we forget that that is a privilege, “For many are called, but few are chosen” (Matthew 22:14). It is a special honor to be called a child of God.
Not only is it a privilege but notice, we are “in union with Christ.”
• “In Him we have been made complete” (Col. 2:10).
• “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Eph. 1:7)
• “For in him we live, and move, and have our being…” (Acts 17:28)
Only through Christ Jesus and our relationship with Him, does life have true meaning. What a privilege to be His. Each and every one of us who call Jesus, “Lord” have that same privilege. That person you may not get along to well with at church, has the same privilege as you. Let’s keep that in mind as we go about our lives this week. We are not the only ones privileged to be in union with Jesus Christ. We must actively seek unity with our brothers and sisters in Christ in order to honor our Lord.
Thursday, August 10, 2006
1 Corinthians 3:18 - 20 (KJV)
In chapter one Paul told us that through the wisdom of the world man did not come to know God, but by faith (1:17-31). He pointed out that Christ was made unto us wisdom” (1:30).
Obviously this is an important point. Here he emphasizes that if we (or anyone in the church) think they are “wise” it would be better to repent and recognize that God is a whole lot wiser! Otherwise we will be defeated by relying on our own wisdom.
What is he saying to the church? The same thing from a different angle, “Christ is to be the center of everything.” He is to be the center of your thinking, of your plans, of your meetings, of your conversation. No man can do that or deserves to be in that place, only Christ.
We need to be careful then that we do not glorify any human being, whether it’s Billy Graham, our local preacher or ourselves.
To God be the Glory.
18. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20. And again, The Lord knoweth the thoughts of the wise, that they are vain.
In chapter one Paul told us that through the wisdom of the world man did not come to know God, but by faith (1:17-31). He pointed out that Christ was made unto us wisdom” (1:30).
Obviously this is an important point. Here he emphasizes that if we (or anyone in the church) think they are “wise” it would be better to repent and recognize that God is a whole lot wiser! Otherwise we will be defeated by relying on our own wisdom.
What is he saying to the church? The same thing from a different angle, “Christ is to be the center of everything.” He is to be the center of your thinking, of your plans, of your meetings, of your conversation. No man can do that or deserves to be in that place, only Christ.
We need to be careful then that we do not glorify any human being, whether it’s Billy Graham, our local preacher or ourselves.
To God be the Glory.
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